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i WomarCs ^ World By Mail M. Morgan Kr^ilay's fisli dinner is toppcil off with a fruit dissert anj glazed cin- namon rolls ni.-.cie in just two hours from cake f!our that rospoiuls quick- ly to leavening. SaUir<lay'.s casual dinner becomes important with maple nut cup cakes, and Washington Tie with a creamy filling is a perfect finish for Sunday's sipper. Sunday breakfast trailed <ut half the morning, Sunday dinner with it» biff roast, Sunday supper with its questsâ€" tiie^-e all take the rest out of Sundiiy fi>r Mother even though most Mothers love tiiis day with all the famiiy at home and their fiiends at the fireside in the evening. Bui the day can l>e lightened for Mother with • little |)lanning for Friday and Sa- turday baking. Rolls to lie loas'ed for Sunday breakfast or supper can be bakeii on Friday, ami cinnamon rolls which are easily made in two hours ii-i'd to lop off fruit dessert thai night. The left- over rolls are didicio'is if split, toast- •il and liutlered, 1 '.i tablespoons >ugar. 4 cups sifleil laku flour (about). Vj tablesjiDon cinnamon. 1-3 cup sugar. 1 cup milk scalded. 1 egg slightly beaten. 'a cup currants. 4 tablespixuis butter. 1 Oake compressed yi'asl. \ leasp<ion salt . Vi cup sugar. ' IMj tables|)ooiis butt, r or other •horlening. A(U sugar lo milk, er>ol to hike warm, aild yeasi, and stir until •mooth. A<\,\ ',2 of fhiur, then egg. •alt, and butlr^r, luxating well. Add remaining flour (enough to make as »oft a dough as can be handleil) . Knead gently until smooth. Place in greased bowl, cover and lei rise in warm place until iIouIjIo in bulk. Press edges of dough to centre, â- working It down slightly. Turn dough over ar.il let rise again until double in bulk. Roll in sheet Vi iix'h thick, sprinkle with currants, sugar, »nd cinnamon. Dot with biittei'. Ridl «â-  for jelly roll, cut in 1-iiuh slices. Place cut-side down in pan that has be<>n sprinkled with sugar and dotted with butter. I<et rise until double in bulk. Brush wilh ndditior.al melted butter and spi'inklo wilh sugar. Bake in hot oven ('KlU F.) -10 miimtes, or until done. Let stand in pan for several minutes. Invert Jian lo re- move them. Jlakes 18 rolls WEEKLY CASH PRIZES Winter nieah, with their roasts, slews, puddings and pie.H are due for a change now that Spring is here. The wise housewife will want to devote less timu in her kitchen, con- se(|Uenlly she will refer to her files for one of those comliination-main- course dishes. Every home-maker has at least one dish that .she has concocted out of this and that, whicii has surpriseil the family by its de- licious flavoi-. S'lch a dish is lima beans, comliin- ed with left-over meat, fish, vege- tables, or cheese, seasoned with im- ions, celery or green pefipers. Have you another variation nf this dish oi- .â- mother combination which is cciually economical ? Here is an opportunity for the llir^ifly housewife. Kach week we ari offering a cash prize for the most economical, tasty main-course dish. Recipes callirig for detailed ingroil- ieiits and invidved melhod of prepar- ation will not be cnnsiilered. One dollar will be paiil for each recipe scli'iti' I for publication. HOW TO FMKlt CONTIl.sr I'lainly write or print oul the in- gredients and nielhcd of your fav- orite main-course dish and send in logellur wilh name aiul address to Househidd Science, l{<)oni 121, 73 West Adel.-iidc Street, Toronto. What's Ahead? Till. London Daily Ilerjild rcperls that the (jovernment is constriietinir giganlic underground steel tanks embedded in cement In which to store thp oil supplies for the >.'nvy. Hitherto the fuel has been kept in huge tank i above the surface, wl ieli would be .'^bimng marks in the event of an eii''i.!iy yi.^plane raid. Science is advancing .-o lapidly with effec- tive engines of destruction that governments are kept busy invent- MOTHER'S FOOL •' "lis plain to me," said the farmer's wife, "Those boys will make their marks in life. They never were made to handle a hoo, And at once to college they ought to Yes, John and Henry â€" 'tis clear to me â€" Great men in this world are sure to be; But Tom, he's little above a fool â€" So John and Henry must go to school." "Now, really, wife," ((Uoth Farmer Brown As he set liis mug of elder down; "Tom does more work in a day, for me, Than both of his brotliers do in three. Book learnin' will never plant hcans or corn, Xor l-oc potatoc.'-.â€" sure as you're born ; Xor mend a rod of bro'.ccn fence; For my part give me common sense." But his wife the rocst wan bound to rule. And SD "the boys" were sent to scliool ; While Tom, of course, was left be- hind, I'^r his mother said he b.ad no mind. Five years at school the student! spent. Then each one into Ini.siness went; John learned to play the Ihite and fiddle .And parted liis hair (of course) in tlie niiddlo. Thouuh liis brother loo'r:ed rather higher than he, .â- \ti(l hunj? out his sliingle â€" "H. Brown, M.D." Me;uiuliile, at home, their brolV.cr Tom, I'ad taken a notion into his heud ; I'liough ho said not a word but trim- med his trees .•\nd hoed his corn and sov.cd hi.; I.eas; But somehow, either "by hook or crook," He mana.tced to read full many n book. Well the war broke out; and "Ciip- tain Tom," To battle a hundred .soldiers led, And when the rebel da;,' wenl down Came marching home as "Genci-al Brown." No Announcements to Make, But Mary Pickford as she arrived at Xowr.rk airport Iromr rioUy- wood. iShe .said slie hail no announcements to make about rumored cn.,agen-.tnt to Buddy llcgers, but has not turned back on romance. F!e]iaired the hou«e and broken fence. But he went to work on the f ai ni a:-;ain, I'lanled his coin and sowed hi â-  grain, -•Vnd people said he had "comir-on sense." Xow, comirion sense was ratlier rare. -And the State House needed a po-- tion there; So our "family dunce" moved into town, .\nd iicople called him "tioveriior Brown ;" .And his brotl-.ers, who went tn the (ity school, Came home to live with mia!;ers fool. s UNDA CHOO Lesson LESSON XIII â€" March 29th JESUS EXPLAINS THE KINGDOM â€" Luke 13 Golden Text â€" "They shall come down from the cast and west, and frori the north and south, and shall sit down In the kingdom of God. â€" Luke 13:29. TIM: l.KSSOX I.V ITS SIOTTIXli Time -- Xovcmliei and December .-\.l)., 2[). riiice â€" I'eraea. 'Why has (i<id a right to expect rniiUidne.-:.s in our lives'.' WJuit kind of peopio today have a dead. seUisli, hard religion sucli as Ibis ruler ut the synagogue h.'id," â- â- ill- said therel'ore, lii\to. â- what is the Kingdom of ilod Ukf, and wlo'ro- uiilo <.|iall 1 liken If.'" The parable of tlif mustard seed Is found in bolli I'lie other synolitic (lo.spels (Malt. I."!:;!!, :!l': Mark •! ;iO, T2). Chri.st would seem to ask Iho (iue.slluii as to what (lie kingdom of (iod i.s llko h( this point, bii .luse many of hia hearers probaldy iiig safety devices for the people and their wares. To be safe from each other, men may in time have to build .-ubterrancan sliolters every- where. W.F. ;;;i(l iiiidireet ideas of what the king- dom of 0(1(1 really should be. "It is like unto a grain of mustard ;:(.cd, which a man look and cast into his (iwu garden; and it grew, and be- came a (roc; and thy birds of the hea- ven lodgeil In the branches thereof." The grain of muslard set il developing inti) a groat tree is not the sign of tho inogress of Chrislianily, but that of an abnormal Riowt/'.i. so that there is room for birds to lod'te in the branches. The hiida are symbolic of ovil Ihiugs. "And ni.;;uti he said. Wliereimto shall I lik. 11 the kingdom of tlod? It is like lint,, leaven, which a woman took and hid in three measures of meal, (ill U was all leaceiied." We must not iuterinet this parable. as many do, as the teaching of (Vhrist that the leaven is iho gospel. the meal is llu) world, and that Iho whole world is iilllmalcly to bo converted lo llie gospel. Leaven, when referred to symbolically or typically is always nieiitioned in llie Old Testament in an evil sense (Oen. l!):;t; E.\. 12:S, lij-2l), ;!4, 311 ; i;t, 3-7; :;!:ir>, 18; 211:2, 21!; ;U IS, 25; Lev. 2:4, 5, 11; 0:10, 17; 7:12 Hi; .S:2, 2fi; 10:12; 2;i:G-17; Num. 6: 15, 17, 19; 9:11; 2S:17; Deal. 16:3, 4. S,1C; Amos 4:5). The use ut (h« word In li'iu X.'w Testament e.xplains Its symbolic meaning. It is malice and wickedness as oonstrasted wiili siii- io:iiy and truth (1 Cor 5:6S). "And he went on his way through cities and villages , teaching and journeying on unto Jerusalem." The (lefinilo time of this journey is not staled. Wo are possibly pointed back to 9:01. This is Christ's last jourufy to Jerusalem, ending la his death. "And one said unto him. Lord, aie t.'iey few that are saved'.'" This (luest- ion may have arisen In the mind of tho speaker hecai:se of the preceding leachings of Christ. Mo:o pridjably, lionover, it was a superficial intiuiry coneerning a matter frequently dis- cussed by ,T(>ws. of that liine. Many Christian-: today can ask silly (inest- ions, which, even if tha answer were known would not bo of any defiinlc profit, as. Whom did Caiu marry? ihe answer to which, of course, is that he married his sister, but. when peo- ple who ask these questions are an- swered, thry simply go on to another group and continue to ask the same (jiicstions. "And ho said unto them." Strive to enter in by the ii:urow door." Christ did not answer the (^ues- lion of tho man at all. It is as it he had said, (lie immbi/r of the s;ived is no concern of yours. That is a matter for Almighty God. "For man.v, I say unto you, shall seek to enter in and shall not be able." Jesus does not say that there are many who strive in vain to enter but that there will be many who will seek la vain to enter, after the time of salvation i.s i)ast. T-hose who con- tinue to strive now succeed. "When once the master of the house is rism up. and hath shut to the door, and ye begin (o stand with- out, and to knock at the door, saying Lord. o|)'>n to us; and ho shall answer and say (o you, I know you not whence ye are." There Is a time when it is too lato to seek admission into i.'ir kingdom ot God. Tluit time is after life on this earth. "Then shall ye begin to say. We did eat and drink In thy presence, aud lliou didst teaeli in our .streets." These people made the great mist:iko of as- suming thai a ph\sic;il acquainlauce with the Lord Jesus wotdd gain them tnlr;inco iuio t.he Kingdom of (!od, whereas the un!y way in which they could enter the Kingdom would be Ihrongh a surrender of (heir sins and selfishness, and a real following of Christ him-elf. w;ilkini; in (diedience !o him. "Aud he shall s;iy, I tell you. 1 know not wdieiice ye are; deiiart from me, all ye porkers of Iniquity." (Cf. Mat< 7:22, 23 and I'salm 6:8). The LoriJ does not know these people becaua« they had never become ids by conver* tioii. "There shall be tbe weeping and the gnashing of teetli, when ye Bhall see Abraham and Isaac and Jacob, and all the prophets, in the kingdom of Cod, and yourselves cast forth â- with- out." These words are scarcely In need ot comment; their best coniment is our trembling prayer that tlley may not bo true of us." "And they shall come from tiye ea«t and west, and from the north aihl the south, and shall sit down in tile king- dom ot God." The four tornera Ct tfie e::rlh here referred to indicate that those who will sit down in the Wng. dom of God shall come from aK the' na-Lions ot tho earth. No man la ex-' eluded from such an eternal privil- ege because ot his nationality, hia colour, or his lack ot privilege-f, 6ut only because he himself retiifes to enter the narrow door. ".\!k1 behold, there are last who shall bo first, and there are fift»t -who shall be Inst. (See Matt. 19:. 10; 20:16) The last he:e are probably thos'6 who, from all natural circum.stanc^ and external appearances would liane no right to the privileges of the kingdom of God, but whose hearts bad heen yielded to Christ, and who, fiecaus© of this, were given first place in hid kingdom. Those who are first here, and this referred to the Jewisfi P€0'_] p'e, who were first in the privifege of possessing the Old Testament Scrip-' tures, the temiile in Jerusalem, and a knowlodgt? of the true God, in spite of all their privileges have refused th«' Lord Jesus Christ, and shall 6e last' that is. they shall bo excluded fron.'j God's eternal kingdom. ' For the "Miss" .An adorable pink gro.sgrain ribbon bow accents the shirt col- lar of this darling little blue cham- bray princess dress. It may have brief pulfed .sleeves cr lont; sleeves, slightly full tow;ird the wrist and culfed. Xo waist .seams to join, makes it very (lU'ckly fashioned. This cute driss is lovely in any of the cottons of the ginginam type, iiuaint and smart calico prints, challis prints, linens or in plain or printed tub silks. Style Xo. 2(ii;;i is designed for sizes 0. S. 10 and I'i years. Size S leiiuires 2'i. yards" of :;.5-inch material with ''i yard of 3-inch ribbon fur bow. HOW TO ORDER PATTERNS Write your name and addre>« plainly, giving number and size of pattern wanted. Enclo.ie 15c in stamps or coin ( oin preferred); wrap it carefully, and address ycr order to Wilson Pattern Service, 73 West Adelaide Street, Toronto. FU MANCHU By Sax Rohmer Shinning Little Kr!ves Greb« Eitham told Nayland SinHh about her adventure of the pravioui day en Hi« train from London: "father and I fell asleep in our compartmoni almott at toon at wa •nterad fh* train. I tlioufhi It odd wfian father began to nod, and when I fait mytaK (Gpping Into a dou I vat frightened. But I c^uld not keep awaka , . ," The man drjw clojer to me. . . . Hit face w«i yellow, with the strangest eyesl Ho bant over mo. I saw he iiad In his hands an opan case of shining tittle knives and other inttrumenh . . ."